Why Abigail Shrier Took on the Transgender Craze Amongst Teenage Girls

 

I remember seeing the full podcast of this last year, and the part that has stayed with me the most is where she says:

“When [Dr] Lisa Littman looked at the [transgender] prevalence rate she found that it's 70 times what we would expect within a friend group, which means it's highly concentrated in groups of friends... we wouldn't expect that if it were randomly distributed among the population.

“If we’re just reverting to normal, now that there’s greater societal acceptance... if we’re just reverting to a normal base rate of transgender women, where are all the women in their 40s and 60s coming out as trans? They should be coming out! Now’s their time! We should see tons of women in their 40s and 60s and so on coming out as transgender. We’re not seeing that: we’re seeing the same population that gets involved in cutting... anorexia, bulimia... and convinces themselves there’s a problem”.

In Britain there has been a four thousand percent increase in teenagers identifying as transgender the past decade, and three-quarters of those referred for gender treatment are girls.

Irreversible Damage by Abigail Shrier

 When I think back to my own high school years in the 1990s, no one came out  as  “trans.”  And until the last five years, that is precisely what the statistics for gender dysphoria would have predicted. Somewhere around .01 percent of the population means that you probably didn't go to high school with anyone who was "trans" either.

But that didn't mean that girls were a monolith, or that we all expressed girlishness in the same way.

I had been a "tomboy", which basically meant I excelled at sports and  preferred the comparatively straightforward company of boys. Friendship with girls so often seemed unnervingly like breaking into a bank vault, all those invisible lasers shooting every which way, triggering alarms of sudden offense.

But there is no such thing as a "tomboy" anymore, as any teenage girl will tell you. In its place is an endless litany of sexual and gender identities - public, rigid and confining. As sixteen-year-old Riley, a young woman who began identifying as a boy at thirteen, put it to me:

“I think being a masculine girl today is hard because they don’t exist. They transition.” Transition, that is—to boys.

Years after my high school graduation, some of us who had dated the cutest boys  would  come  out  as  gay.  Others we might have silently suspected of being gay turned out not to be.  None of us then felt pressured to make any identity decisions we couldn’t easily take back.

Teens and tweens today are everywhere pressed to locate themselves on a gender spectrum and within a sexuality taxonomy—long before they have finished the sexual development that would otherwise guide discovery of who they are and what they desire. Long before they my have had any romantic or sexual experience at all. Young women judged insufficiently feminine by their peers are today asked outright, "Are you trans?"

Many of the girls now being cornered into a trans identity might, in an  earlier era,  have  come  out  as  gay.  “You’ve  got a  situation  where young lesbians are being pressured if they don’t give into this new idea of what it is to be a lesbian,” prominent gay writer Julia D. Robertson told me. That “new idea” is that lesbians do not exist: girls with more masculine presentations are “really” boys.

Some adolescents today do identify as lesbian, but it’s hard to miss that this identity has considerably less cachet than being trans. Riley told me that fifteen students in her British all-girls' school of five hundred have come out as transgender. "How many girls are lesbian?" I asked her. She thought about it for a moment, and I watched her be surprised by the answer: "None," she said. 

 - from “Irreversible Damage” by Abigail Shrier (Swift Press, 2020)

Milo Yiannopoulos on The Rubin Report

Two gay guys take apart feminism.

I always find it hard to look past the fact Milo looks startlingly like a heroin-addict Princess Di, but that to one side he is awesomely on point here, just hammering in the nails on the head one after the other.

Play this to everyone.

Cowpatriarchy

A rock-climbing trip to the countryside and a wander through its verdant fields of bovine ruminants led me to reflect once again upon a great truth about life, sex differences, men and women:

Put one bull into a field full of cows; come back a year later and you’ll find a field full of calves (and one very happy bull).

Put one cow into a field full of bulls and a year later you’ve only got one calf (and one very unhappy cow).

This seems to me a very good illustration of the differences between how the male and female of our own and other species came to be valued and treated: Eggs are costly; sperm is cheap. Women are valuable commodities; men are expendable utilities. This is the deepest and most fundamental reason we all - women and men - innately care for women more than we do men.

As a man, it certainly would be nice if women cared for and sought to protect every man they see more than other women - heavenly, in fact - but reality is what it is. And we are what we are. Men and women aren’t ‘equal’ because the sexes are - by definition - different. Those differences are necessarily strongest the closer we get to any matter related to reproduction (and hence sexual behaviour, experiences and expectations), but also when it comes to anything related to the survival and protection of the offspring such coupling begets: to protect the children, one has to also protect the women from which the children are borne, to put their safety and survival first, too.

And so this is why there is not now, nor has there ever been, any human society which sends its women down the mines and out to hunt and into war while the men stay at home and play with the children. If, hypothetically, there ever was a society that tried to exist that way, then clearly they died out (or were wiped out) without leaving a single trace of their existence anywhere (and for pretty obvious reasons).

This is not ‘patriarchy’ or ‘male privilege’ or any other ideological entry in the feminist lexicon: the universal division of labor between the sexes is something we evolved over millions of years because that’s how we best survived in a hostile natural world. As civilizations sprung up and cities appeared, the hunter/gatherer roles of man and woman rapidly became more abstract, complex and sophisticated: the man went out to work in an office instead of going out to hunt, and the woman kept house and cooked food in increasingly comfortable kitchens instead of tending the campfire in the rain.

It was only in the 20th century, with the rise of industrialization and the safety and simplicity of factory and office work - along with the introduction of the pill in the 1960s - that women could actually begin to enter the modern workforce on something like an equal footing to the men already there working to provide for their wives and families at home. But because of simple biology (men can’t bear children, so every human being must be carried and nursed by a woman) men are still going to have to work more hours and provide more resources than the women (which, of course, goes a long way to explaining much of the purported ‘pay gap’ in men and women’s lifetime earnings).

Anyhow, the point is: we didn’t invent our fundamental gender roles, any more than the birds or the bees or the zebras or the aardvarks or the cows or the bulls did theirs. Hence, human beings today gravitating towards these roles is no evidence of a secret conspiracy to keep the women down - indeed, the universally-practiced division of labor was introduced by society - and mother nature - only to put the needs and safety of women first.

And that, class, is the main reason the fundamental tenets of all feminist theory are so perplexingly wrong. I know you've been wondering.

20th Century Notions Of Gender

Reading the latest, as always, superbly concise & thought-provoking post by The Damned Olde Man I was struck by how good an overview of the 20th century's conceptions of gender it is, how the pendulum swinging back & forth through the 1950's & 60's - the rabid anticommunism of the McCarthy era leading to rebellious youths embracing of Marxist theory a generation later - ended up with the widespread normalization of first Marxist then Feminist thought. By the mid-1980's feminism's bizarre conspiracy theory of history became that of society at large.

But the other thought that strikes me about this is that the pendulum has kept swinging & that seems to now have changed: The kind of discussion we are now having about these matters in the manosphere & increasingly in mainstream media simply couldn't have been had anywhere 25 years ago. I hadn't really noted it as that before - the turn of the century being the actual cut-off point of the hold of that ideology - but it seems to me right now that that is the case. Feminism is so 20th century.

That feels quite revelatory to me. I hope TDOM doesn't mind me reproducing so much of his piece here, out of context - I was going to just use a paragraph or two but it works much better as a whole. The full article can be found here.

*

I’ve often viewed feminism as neither left nor right by nature. Instead it is, as many feminists freely admit, a gender issue and there are members of both genders on either side of the political spectrum. 

I think early feminists adopted the leftist view as a matter of strategy and for recruitment purposes. The Marxist approach to economics was easily adaptable to cultural practices. All it took to draw in membership was to convince people that women are disadvantaged. With societal structures predominantly populated with men, this was easy enough to do. The term “patriarchy” was redefined and used for this purpose. first wave feminists laid the groundwork and second wave feminists became the foot soldiers.

Aligning themselves with cultural Marxist idealism served another purpose as well. The communist witch hunts of the McCarthy era resulted in a popularization of Marxism during which time, it became chic to be openly Marxist and difficult, if not destructive, for opponents of Marxism to speak out against them; the fear of being identified as a “hatemonger” keeping opponents in line.

At first, feminism was only a part of the liberal movement of the 60s but by the mid-80s it had eclipsed the movement itself and liberalism had become more or less synonymous with feminism to the point that one could not be leftist and not be feminist.

On the right, the movement was more subtle. Women were already being pedestalized by white knight chivalry as standard practice. The leftist acceptance of the women as victim model was simply transferred to the right. One did not have to adopt the value system to accept the model. In fact, on the right women were already seen as helpless. All that was needed was to turn “helpless” into “victim.” The second wave feminist could fight the battles and the conservative feminist would move out of the way and then reap the rewards.

The chivalrist ideal was prevalent on the left as well. For more liberal chivalrists it was easy to accept feminists because of their Marxist position. They simply incorporated feminism into their own leftist idealism and became collaborationists (manginas as they are sometimes called). The right wing chivalrist (the white knight) picked up on the woman as victim mantra and rushed to her rescue.

Feminism transcends left and right. It is neither and it is both. It favors wealth and cultural redistribution from male to female while seeking to establish a totalitarian police state to control the “oppressor class.” To that end it has abandoned the liberal ideal of personal freedom and liberty for all, in favor of personal freedom and liberty for the new feminist oppressor class while restricting liberty and freedom for the new oppressed class (male). It seeks to replace what it calls patriarchy with matriarchy (which can now be equated with female supremacism). Thus while claiming to hold the liberal ideal of “equality” feminism has in reality adopted the conservative ideal of a ruling class superior to that of the working class and with more rights and privilege and the full force of the state to enforce that privilege.

Men Are From Mars. Women Are From Venus. Sun-Ra Was From Saturn.

As a follow-up to the last post, a recent article in New Scientist by Laura Spinney caught my eye. Called Mars and Venus Collide it took a look at the current state of play in regards to biological differences between men & women. In my opinion it tried to play it too safe in regard to the Nature/Nurture debate to really have much of a position at all but here's a couple of extracts I found of interest:

Why do girls prefer dolls and boys cars? Some put it down to cultural influences that prepare children to take on stereotypical gender roles as adults. Now consider this: male vervet monkeys prefer cars even though they have never been primed to do so (Evolution and Human Behavior, vol 23, p467), and girls who have a hormonal disorder that means they produce too much testosterone prefer them, too. This suggests an innate component to toy choice, which may be amplified by socialisation processes after birth.

Intriguing new research by Margaret McCarthy at the University of Maryland in College Park points - to the neurobiology underlying sex-specific play preferences - in rats, at least. Her group found that the amygdalae, twin brain structures that are important for processing emotional and social cues, contain between 30 and 5O per cent more of a type of brain cell called glial cells in female rats than in males. Male brains, meanwhile, had higher levels of endocannabinoids - naturally occurring molecules that stimulate the same neural circuits as the active ingredient in cannabis. However, when the researchers injected day-old female rats with a dose of a cannabis-like substance, they found that after three days the proportion of glial cells in their amygdalae was the same level as in males. These females now played like male pups too - they played 30 to 40 per cent more than regular females, and indulged in much more rough-and-tumble play (Proceedings of the National Academy of Sciences, vol 107, p 20535). The main structural differences between male and female rat brains all have parallels in humans, and researchers believe that all mammals have the same neural mechanisms underlying key survival behaviours.

*

For years, the accepted view was that all embryos start out the same - the default sex being female. Then during the first trimester, in individuals that have inherited a Y chromosone, a gene called sry, for sex-determining region Y, switches on the development of the testes. These start pumping out testosterone and by the time a baby boy is born, the "default" female brain has become masculine.

We now know that's not quite how it works. As it turns out there are "pro-female" as well as "pro-male" genes, and that sexual differentiation is governed by a delicate balance between the two. In 2006, for example, Pietro Parma at the University of Pavia in Italy, and colleagues, reported that a gene called r-spondin1 promotes the development of the ovaries, and that without it individuals who are genetically female grow up physically and psychologically male, although they have ambiguous external genitalia and are sterile (Nature Genetics, Vol 38, p 1304).

*

There are clear differences in the types of mental illness and learning difficulties that males and females experience. Boys are much more vulnerable to developmental difficulties than girls. For example, boys are between six and 10 times more likely to be diagnosed with Asperger's syndrome, four times as likely to be affected by language disorders such as dyslexia, and a conservative estimate suggests that boys are twice as likely to suffer from attention-deficit hyperactivity disorder.

The picture is more chequered for adults, but the differences are still dramatic. Major depression is twice as common in women, while men are more susceptible to alchohol dependence and antisocial personality disorder. Even in conditions for which the prevalence is the same in both sexes, such as bipolar disorder and schizophrenia, there are differences in age of onset and symptoms.

Melissa Hines, who studies gender development at the University of Cambridge, reckons sex differences in such conditions are the result of different vulnerabilities due to the distinct ways in which those brains are wired. We know, for example, that the amygdalae, a pair of brain structures important for processing emotions such as fear and aggression, are bigger in men, while the hippocampi, critical for memory, are bigger in women. Such brain differences are shaped by a combination of genes, hormones and the environment. "It's all of these things together that make the final outcome." says Hines.

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As for Sun Ra , he doesn't have very much to do with this post at all. But the Mars/Venus thing always makes me think of him. And he did come from Saturn. Here's my favourite tune by him, anyway:

Sex Differences In The Brain

Recently I got into a debate with someone in cyberspace about the biological differences between the brains of men & women, during which I made what I thought was a pretty  safe statement by saying studies show there are innate differences in place in the structure of male & female brains even while still in the womb. I was asked, with some annoyance, what studies? 

So, in response, I put together a list of studies & scientific papers relating to differences most specifically between the brain structure & function of males & females, but also a few that are related to the wider question of innate sex differences. There were obviously many more I could have included but kept with the ones that most clearly referred to this specific issue & whose titles made plain their position.

I reproduce it here as it may be found useful to others in similar situations.

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eds., The Integrative Neurobiology of Affiliation, 155-68. Cambridge, MA: MIT Press.
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Hines, M. (2002). "Sexual differentiation of human brain and behavior." In Hormones, Brain and Behavior, ed. D. W. Pfaff, vol. 4, 425-62. San Diego: Academic Press.
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Hines, M., C. Brook, et al. (2004). "Androgen and psychosexual development: Core gender identity, sexual orientation and recalled childhood gender role behavior in women and men with congenital adrenal hyperplasia (CAH)." J Sex Res 41 (1): 75-81.
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Lee, T. M., H. L. Liu, et al. (2002). "Gender differences in neural correlates of recognition of happy and sad faces in humans assessed by functional magnetic resonance imaging." Neurosci Lett 333 (1): 131-36.
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Li, H., S. Pin, et al. (2005). "Sex differences in cell death." Ann Neurol 58 (2): 317-21.
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Sa, S. I., and M. D. Madeira (2005). "Neuronal organelles and nuclear pores of hypothalamic ventromedial neurons are sexually dimorphic and change during the estrus cycle in the rat." Neuroscience 133 (4): 919-24.
Schirmer, A., and S. A. Kotz (2003). "ERP evidence for a sex-specific Stroop effect in emotional speech." J Cogn Neurosci 15 (8): 1135-48.
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Shirao, N., Y. Okamoto, et al. (2005). "Gender differences in brain activity toward unpleasant linguistic stimuli concerning interpersonal relationships: An fMRI study." Eur Arch Psychiatry Clin Neurosci 255 (5): 327-33.
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Spelke, E. S. (2005). "Sex differences in intrinsic aptitude for mathematics and science?: A critical review." Am Psychol 60 (9): 950-58.
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